TafsirWeb

Maulana Wahiduddin Khan

Ayat 1–3آیات 1–3

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.

Ayah 4آیت 4

Camphor—a sweet smelling herb.

Ayah 5آیت 5

Camphor—a sweet smelling herb.

Ayat 6–16آیات 6–16

Man has been created free in this world and then he has been shown two paths leading respectively towards a life of gratitude and a life of ingratitude. Now, it is for the concerned person to choose either of the two paths. For one who adopts the way of ingratitude, there will be the punishment of Hell in the Hereafter, and for one who adopts the way of gratitude, there will be the bounties of Paradise.

Ayah 17آیت 17

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayah 18آیت 18

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayah 19آیت 19

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayah 20آیت 20

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayah 21آیت 21

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayah 22آیت 22

This is the description of a higher plane of Paradise where people of a higher level of faith will be settled. Royal bounties will fall to the lot of the inhabitants of this Paradise.

Ayat 23–31آیات 23–31

There are two particular reasons for the denial of Truth. Either man has his worldly interests in view, and the fear of being deprived of these prevents him from going ahead towards the Truth. Or man’s false pride prevents him from recognising greatness in anyone other than his own self. Both types of people create obstacles in the way of the mission of Truth. But the preacher of Truth has been commanded to carry on his work with patience and without paying any heed to the hurdles he must surmount.

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Choose a tafsir on the front page; the reader opens over it, and closing it brings you back to choose another.صفحۂ اول پر کوئی تفسیر منتخب کریں؛ مطالعہ اُسی کے اوپر کھلے گا، اور بند کرنے پر آپ دوبارہ کوئی اور تفسیر منتخب کر سکیں گے۔

Adds the tafsirs written in Urdu to the lists, such as Maududi's Tafhīm al-Qur’ān. They read right to left.اردو میں لکھی گئی تفاسیر، جیسے Maududi's Tafhīm al-Qur’ān، فہرستوں میں شامل کر دی جائیں گی۔ یہ دائیں سے بائیں پڑھی جاتی ہیں۔

Shows the buttons and labels in Urdu and lays the page out right to left. Commentary stays in its own language.بٹن اور لیبل اردو میں دکھاتا ہے اور صفحے کو دائیں سے بائیں ترتیب دیتا ہے۔ تفسیر اپنی زبان میں رہتی ہے۔

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