TafsirWeb

Maulana Wahiduddin Khan

Ayat 1–12آیات 1–12

Some deny the Hereafter openly, while there are others who may not explicitly deny the Hereafter, but who in their heart of hearts attach importance solely to worldly affairs. That is why there is no difference between the way of life of these people and that of those who make open denials. In essence, these two groups are the same. In the eyes of God, both of them are rejecters of the Hereafter—one group rejecting it by word of mouth and the other doing so in practice. In accordance with the law of God, all such people are going to face destruction. In the days of the prophets, this destruction was made manifest in the present world, as for their successors it will become a reality in the Hereafter.

Ayat 13–18آیات 13–18

The present world has been made with a view to putting human beings to the test. When the period of testing is over, this world will be demolished and a new world fashioned to meet new requirements will be made. The majesty of God at present reveals itself indirectly, but at that time the Majesty of God will be directly manifested.

Ayat 19–37آیات 19–37

In the world of the Hereafter, success is the fate of one who in the present world never ceases to fear God, whereas one who lives his life in this world without such fear and is arrogant towards the subjects of God will be affected with the severest punishment in the Hereafter.

Ayat 38–52آیات 38–52

It literally means, ‘whatever you see and whatever you do not see bear testimony to the veracity of this discourse’ that is, whatever knowledge was at the command of humanity at the time the Quran was revealed and whatever was going to come within its reach thereafter, both go to prove the truth of the messenger’s utterances. Neither the present available knowledge contradicts the Quran being the Truth, nor will future knowledge be able to do so. In spite of this, those who do not accept it simply prove that they are not serious about Truth and Untruth.

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Choose a tafsir on the front page; the reader opens over it, and closing it brings you back to choose another.صفحۂ اول پر کوئی تفسیر منتخب کریں؛ مطالعہ اُسی کے اوپر کھلے گا، اور بند کرنے پر آپ دوبارہ کوئی اور تفسیر منتخب کر سکیں گے۔

Adds the tafsirs written in Urdu to the lists, such as Maududi's Tafhīm al-Qur’ān. They read right to left.اردو میں لکھی گئی تفاسیر، جیسے Maududi's Tafhīm al-Qur’ān، فہرستوں میں شامل کر دی جائیں گی۔ یہ دائیں سے بائیں پڑھی جاتی ہیں۔

Shows the buttons and labels in Urdu and lays the page out right to left. Commentary stays in its own language.بٹن اور لیبل اردو میں دکھاتا ہے اور صفحے کو دائیں سے بائیں ترتیب دیتا ہے۔ تفسیر اپنی زبان میں رہتی ہے۔

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