TafsirWeb

Maulana Wahiduddin Khan

Ayat 1–6آیات 1–6

This chapter counsels the believers to ‘seek refuge with the Lord of mankind.’ It is a prayer to the Almighty to grant refuge from the mischief of evil-doers, both human and occult. In this case, protection is sought especially from the evil in man’s own heart and in the hearts of other men. This and the previous chapter are prayers for protection. The two chapters are known as al-Muawwadhatayn, two entreaties for refuge and protection. The previous chapter points to the necessity of seeking God’s protection against such external factors as might affect an individual. Here the need of protection from internal factors, that is, the evil inclinations within man’s own self is pointed out. So long as we put ourselves under God’s protection, and trust in Him, evil cannot touch us in our inner life. Man is a humble creature. He essentially needs protection. But this cannot be given to him by anybody except the one and only God. It is God who is the Lord and Sustainer of all human beings. It is He who is their King. It is He alone who is worth worshipping. Indeed, who except God can become the support of believers in their trials and tribulations? The most dangerous mischief against which man should seek God’s refuge is that of Satan. He is most dangerous because he always hides his real position. He misleads people by his deceitful ways. So, only one who is extremely alert; one to whom God has given the capacity to distinguish between Truth and Untruth; one who can understand what is reality and what is falsity can save himself from the machinations of Satan. Evil-inspirers are not only the known Satans, even among human beings there are certain Satan-like people who present themselves in artificial guises and, by means of deceitful words, brainwash others and put them on the path of misguidance. Seeking refuge in God from mischief is a two-sided action. On the one hand, it entails obtaining God’s grace. On the other hand, its purpose is to awaken one’s awareness of mischief so that one may become capable of countering it more consciously.

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Choose a tafsir on the front page; the reader opens over it, and closing it brings you back to choose another.صفحۂ اول پر کوئی تفسیر منتخب کریں؛ مطالعہ اُسی کے اوپر کھلے گا، اور بند کرنے پر آپ دوبارہ کوئی اور تفسیر منتخب کر سکیں گے۔

Adds the tafsirs written in Urdu to the lists, such as Maududi's Tafhīm al-Qur’ān. They read right to left.اردو میں لکھی گئی تفاسیر، جیسے Maududi's Tafhīm al-Qur’ān، فہرستوں میں شامل کر دی جائیں گی۔ یہ دائیں سے بائیں پڑھی جاتی ہیں۔

Shows the buttons and labels in Urdu and lays the page out right to left. Commentary stays in its own language.بٹن اور لیبل اردو میں دکھاتا ہے اور صفحے کو دائیں سے بائیں ترتیب دیتا ہے۔ تفسیر اپنی زبان میں رہتی ہے۔

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